Women's Liberation Through Islam
Today people think that women are liberated in the West and
that the women's liberation movement began in the 20th century. Actually, the women's
liberation movement was not begun by women but was revealed by God to a man in the seventh
century by the name of Muhammad (peace be uponhim), who is known as the last Prophet of
Islam. The Qur'an and theTraditions of the Prophet (Hadith or Sunnah) are the sources from
whichevery Muslim woman derives her rights and duties.
I. HUMAN RIGHTS
Islam, fourteen centuries ago, made women equally accountable to God in glorifying and
worshipping Him - setting no limits on her moral progress. Also, Islam established a
woman's equality in her humanity with men.
In the Qur'an, in the first verse of the chapter entitled "Women," God says,
"O mankind! Be careful of your duty to your Lord Who created you from a single soul
and from it its mate and from them both have spread abroad a multitude of men and women.
Be careful of your duty toward Allah in Whom you claim (your rights) of one another, and
towards the wombs (that bore you). Lo! Allah has been a Watcher over you." (4:1)
Since men and women both came from the same essence, they are equal in their humanity.
Women cannot be by nature evil (as some religions believe) or then men would be evil also.
Similarly, neither gender can be superior because it would be a contradiction of equality.
II. CIVIL RIGHTS
In Islam, a woman has the basic freedom of choice and expression based on recognition
of her individual personality. First, she is free to choose her religion. The Qur'an
states: "There is no compulsion in religion. Right has been made distinct from
Women are encouraged in Islam to contribute their opinions and ideas. There are many
traditions of the Prophet (pbuh) which indicate women would pose questions directly to him
and offer their opinions concerning religion, economics and social matters.
A Muslim woman chooses her husband and keeps her name after marriage. A Muslim woman's
testimony is valid in legal disputes. In fact, in areas in which women are more familiar,
their evidence is conclusive.
III. SOCIAL RIGHTS
The Prophet (pbuh) said: "Seeking knowledge is a mandate for every Muslim (male
and female)." This includes knowledge of the Qur'an and the Hadith as well as other
knowledge. Men and women both have the capacity for learning and understanding. Since it
is also their obligation to promote good behavior and condemn bad behavior in all spheres
of life, Muslim women must acquire the appropriate education to perform this duty in
accordance with their own natural talents and interests.
While maintenance of a home, providing support to her husband, and bearing, raising and
teaching of children are among the first and very highly regarded roles for a woman, if
she has the skills to work outside the home for the good of the community, she may do so
as long as her family obligations are met.
Islam recognizes and fosters the natural differences between men and women despite
their equality. Some types of work are more suitable for men and other types for women.
This in no way diminishes either's effort nor its benefit. God will reward both sexes
equally for the value of their work, though it may not necessarily be the same activity.
Concerning motherhood, the Prophet (pbuh) said: "Heaven lies under the feet of
mothers." This implies that the success of a society can be traced to the mothers
that raised it. The first and greatest influence on a person comes from the sense of
security, affection, and training received from the mother. Therefore, a woman having
children must be educated and conscientious in order to be a skillful parent.
IV. POLITICAL RIGHTS
A right given to Muslim women by God 1400 years ago is the right to vote. On any public
matter, a woman may voice her opinion and participate in politics. One example, narrated
in the Qur'an (60:12), is that Muhammad (pbuh) is told that when the believing women come
to him and swear their allegiance to Islam, he must accept their oath. This established
the right of women to select their leader and publicly declare so. Finally, Islam does not
forbid a woman from holding important positions in government. Abdur-Rahman Ibn Auf
consulted many women before he recommended Uthman Ibn Affan to be the Caliph.
V. ECONOMIC RIGHTS
The Qur'an states: "By the creation of the male and female; Verily, (the ends) ye
strive for are diverse." (92:3-4)
In these verses, God declares that He created men and women to be different, with
unique roles, functions and skills. As in society, where there is a division of labor, so
too in a family; each member has different responsibilities. Generally, Islam upholds that
women are entrusted with the nurturing role, and men, with the guardian role. Therefore,
women are given the right of financial support.
The Qur'an states: "Men are the maintainers of women because Allah has made some
of them to excel others and because they spend of their wealth (for the support of
This guardianship and greater financial responsibility given to men, requires that they
provide women with not only monetary support but also physical protection and kind and
The Muslim woman has the privilege to earn money, the right to own property, to enter
into legal contracts and to manage all of her assets in any way she pleases. She can run
her own business and no one has any claim on her earnings including her husband. The
"And in no wise covet those things in which Allah hath bestowed His gifts more
freely on some of you than on others; to men is allotted what they earn, and to women,
what they earn; but ask Allah of His bounty, for Allah hath full knowledge of all
A woman inherits from her relatives. The Qur'an states: "For men there is a share
in what parents and relatives leave, and for women there is a share of what parents and
relatives leave, whether it be little or much - an ordained share." (4:7)
VI. RIGHTS OF A WIFE
The Qur'an states: "And among His signs is that He created for you mates from
among yourselves that you may live in tranquillity with them, and He has put love and
mercy between you; Verily, in that are signs for people who reflect." (30:21)
Marriage is therefore not just a physical or emotional necessity, but in fact, a sign
from God! It is a relationship of mutual rights and obligations based on divine guidance.
God created men and women with complimentary natures, and in the Qur'an, He laid out a
system of laws to support harmonious interaction between the sexes.
"...They are your garments and you are their garments." (2:187)
Clothing provides physical protection and covers the beauty and faults of the body.
Likewise, a spouse is viewed this way. Each protects the other and hides the faults and
compliments the characteristics of the spouse.
To foster the love and security that comes with marriage, Muslim wives have various
rights. The first of the wife's rights is to receive mahr, a gift from the husband which
is part of the marriage contract and required for the legality of the marriage.
The second right of a wife is maintenance. Despite any wealth she may have, her husband
is obligated to provide her with food, shelter and clothing. He is not forced, however, to
spend beyond his capability and his wife is not entitled to make unreasonable demands. The
Qur'an states: "Let the man of means spend according to his means, and the man whose
resources are restricted, let him spend according to what Allah has given him. Allah puts
no burden on any person beyond what He has given him." (65:7)
God tells us men are guardians over women and are afforded the leadership in the
family. His responsibility for obeying God extends to guiding his family to obey God at
A wife's rights also extend beyond material needs. She has the right to kind treatment.
The Prophet (pbuh) said: "The most perfect believers are the best in conduct. And the
best of you are those who are best to their wives." God tells us He created mates and
put love, mercy, and tranquillity between them.
Both men and women have a need for companionship and sexual needs, and marriage is
designed to fulfill those needs. For one spouse to deny this satisfaction to the other,
temptation exists to seek it elsewhere.
VII. DUTIES OF A WIFE
With rights come responsibilities. Therefore, wives have certain obligations to their
husbands. The Qur'an states: "The good women in the absence of their husbands guard
their rights as Allah has enjoined upon them to be guarded." (4:34)
A wife is to keep her husband's secrets and protect their marital privacy. Issues of
intimacy or faults of his that would dishonor him, are not to be shared by the wife, just
as he is expected to guard her honor.
A wife must also guard her husband's property. She must safeguard his home and
possessions, to the best of her ability, from theft or damage. She should manage the
household affairs wisely so as to prevent loss or waste. She should not allow anyone to
enter the house whom her husband dislikes nor incur any expenses of which her husband
A Muslim woman must cooperate and coordinate with her husband. There cannot, however,
be cooperation with a man who is disobedient to God. She should not fulfill his requests
if he wants her to do something unlawful. A husband also should not take advantage of his
wife, but be considerate of her needs and happiness.
The Qur'an states: "And it becomes not a believing man or a believing women, when
Allah and His Messenger (Muhammad) have decided on an affair (for them), that they should
(after that) claim any say in their affair; and whoso is rebellious to Allah and His
Messenger, he verily goes astray in error manifest." (33:36)
The Muslim woman was given a role, duties and rights 1400 years ago that most women do
not enjoy today, even in the West. These are from God and are designed to keep balance in
society; what may seem unjust or missing in one place is compensated for or explained in
another place. Islam is a complete way of life.
-- Mary Ali and Anjum Ali
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